Manawyddan the Son of Llyr
(Translation by Lady Charlotte Guest)

PWYLL and Rhiannon had a son, whom they named Pryderi. And when he was grown up, Pwyll, his father, died. And Pryderi married Kicva, the daughter of Gwynn Gloy.
Now Manawyddan returned from the war in Ireland, and he found that his cousin had seized all his possessions, and much grief and heaviness came upon him. "Alas! woe is me!" he exclaimed; "there is none save myself without a home and a resting-place." "Lord," said Pryderi, "be not so sorrowful. Thy cousin is king of the Island of the Mighty, and though he has done thee wrong, thou hast never been a claimant of land or possessions." "Yea," answered he, "but although this man is my cousin, it grieveth me to see any one in the place of my brother, Bendigeid Vran; neither can I be happy in the same dwelling with him." "Wilt thou follow the counsel of another?" said Pryderi. "I stand in need of counsel," he answered, "and what may that counsel be?" "Seven cantrevs belong unto me," said Pryderi, "wherein Rhiannon, my mother, dwells. I will bestow her upon thee, and the seven cantrevs with her; and though thou hadst no possessions but those cantrevs only, thou couldst not have any fairer than they. Do thou and Rhiannon enjoy them; and if thou desire any possessions thou wilt not despise these." "I do not, chieftain," said he.
"Heaven reward thee for thy friendship! I will go with thee to seek Rhiannon, and to look at thy possessions." "Thou wilt do well," he answered; "and I believe thou didst never hear a lady discourse better than she, and when she was in her prime, none was ever fairer. Even now her aspect is not uncomely."
They set forth, and, however long the journey, they came at last to Dyved; and a feast was prepared for them by Rhiannon and Kicva. Then began Manawyddan and Rhiannon to sit and talk together; and his mind and his thoughts became warmed towards her, and he thought in his heart he had never beheld any lady more fulfilled of grace and beauty than she. "Pryderi," said he, "I will that it be as thou didst say." "What saying was that?" asked Rhiannon. "Lady," said Pryderi, "I did offer thee as a wife to Manawyddan, the son of Llyr." "By that will I gladly abide," said Rhiannon. "Right glad am I also," said Manawyddan; "may Heaven reward him who hath shown unto me friendship so perfect as this."
And before the feast was over she became his bride. Said Pryderi, "Tarry ye here the rest of the feast, and I will go into England to tender my homage unto Caswallawn, the son of Beli." "Lord," said Rhiannon, "Caswallawn is in Kent; thou mayest therefore tarry at the feast, and wait until he shall be nearer." "We will wait," he answered. So they finished the feast. And they began to make the circuit of Dyved, and to hunt, and to take their pleasure. And as they went through the country, they had never seen lands more pleasant to live in, nor better hunting-grounds, nor greater plenty of honey and fish. And such was the friendship between these four, that they would not be parted from each other by night nor by day. And in the midst of all this be went to Caswallawn at Oxford, and tendered his homage; and honorable was his reception there, and highly was he praised for offering his homage.
And after his return Pryderi and Manawyddan feasted and took their ease and pleasure. And they began a feast at Narberth, for it was the chief palace. And when they had ended the first meal, while those who served them ate, they arose and went forth, and proceeded to the Gorsedd, that is, the Mound of Narberth, and their retinue with them. And as they sat thus, behold a peal of thunder, and with the violence of the thunder-storm, lo! there came a fall of mist, so thick that not one of them could see the other. And after the mist it became light all around. And when they looked towards the place where they were wont to see cattle and herds and dwellings, they saw nothing now, neither house, nor beast, nor smoke, nor fire, nor man, nor dwelling, but the buildings of the court empty, and desert, and uninhabited, without either man or beast within them. And truly all their companions were lost to them, without their knowing aught of what had befallen them, save those four only.
"In the name of Heaven," said Manawyddan, "where are they of the court, and all my host beside? Let us go and see." So they came to the castle, and saw no man, and into the hall, and to the sleeping-place, and there was none; and in the mead-cellar and in the kitchen there was naught but desolation. Then they began to go through the land, and all the possessions that they had; and they visited the houses and dwellings, and found nothing but wild beasts. And when they had consumed their feast and all their provisions, they fed upon the prey they killed in hunting, and the honey of the wild swarms.
And one morning Pryderi and Manawyddan rose up to hunt, and they ranged their dogs and went forth. And some of the dogs ran before them, and came to a bush which was near at hand; but as soon as they were come to the bush, they hastily drew back, and returned to the men, their hair bristling up greatly. "Let us go near to the bush," said Pryderi, "and see what is in it." And as they came near, behold, a wild boar of a pure white color rose up from the bush. Then the dogs, being set on by the men, rushed towards him; but he left the bush, and fell back a little way from the men, and made a stand against the dogs, without retreating from them, until the men had come near. And when the men came up, he fell back a second time, and betook him to flight. Then they pursued the boar until they beheld a vast and lofty castle, all newly built, in a place where they had never before seen either stone or building. And the boar ran swiftly into the castle, and the dogs after him. Now when the boar and the dogs had gone into the castle, the men began to wonder at finding a castle in a place where they had never seen any building whatsoever. And from the top of the Gorsedd they looked and listened for the dogs. But so long as they were there, they heard not one of the dogs, nor aught concerning them.
"Lord," said Pryderi, "I will go into the castle to get tidings if the dogs." "Truly," he replied, "thou wouldst be unwise to go into this castle, which thou hast never seen till now. If thou wouldst follow my counsel, thou wouldst not enter therein. Whosoever has cast a spell over this land, has caused this castle to be here." "Of a truth," answered Pryderi, "I cannot thus give up my dogs." And for all the counsel that Manawyddan gave him, yet to the castle he went. When he came within the castle neither man, nor beast, nor boar, nor do, nor house, nor dwelling, saw he within it. But in the centre of the castle floor he beheld a fountain with marble-work around it, and on the margin of the fountain a golden bowl upon a marble slab, and chains banging from the air, to which he saw no end.
And he was greatly pleased with the beauty of the gold, and with the rich workmanship of the bowl; and he went up to the bowl, and laid hold of it. And when he had taken hold of it his hands stuck to the bowl, and his feet to the slab on which the bowl was placed; and all his joyousness forsook him, so that he could not utter a word. And thus he stood.
And Manawyddan waited for him till near the close of the day. And late in the evening, being certain that he should have no tidings of Pryderi or the dogs, he went back to the palace. And as he entered Rhiannon looked at him. "Where," said she, "are thy companion and thy dogs?" "Behold," he answered, "the adventure that has befallen me." And he related it all unto her. "An evil companion hast thou been," said Rhiannon, "and a good companion hast thou lost." And with that word she went out, and proceeded towards the castle, according to the direction which he gave her. The gate of the castle she found open. She was nothing daunted, and she went in. And as she went in she perceived Pryderi laying hold of the bowl, and she went towards him. "O my lord," said she, "what dost thou here?" And she took hold of the bowl with him; and as she did so her hands also became fast to the bowl, and her feet to the slab, and she was not able to utter a word. And with that, as it became night, lo! there came thunder upon them, and a fall of mist; and thereupon the castle vanished, and they with it.
When Kicva, the daughter of Gwynn Gloy, saw that there was no one in the palace but herself and Manawyddan, she sorrowed so that she cared not whether she lived or died. And Manawyddan saw this. "Thou art in the wrong," said he, "if through fear of me thou grievest thus. I call Heaven to witness that thou hast never seen friendship more pure than that which I will bear thee, as long as Heaven will that thou shouldst be thus. I declare to thee that, were I in the dawn of youth, I would keep my faith unto Pryderi, and unto thee also will I keep it. Be there no fear upon thee, therefore." "Heaven reward thee!" she said; "and that is what I deemed of thee." And the damsel thereupon took courage, and was glad.
"Truly, lady," said Manawyddan, "it is not fitting for us to stay here; we have lost our dogs, and cannot get food. Let us go into England; it is easier for us to find support there." "Gladly, lord," said she, "we will do so." And they set forth together to England. "Lord," said she, "what craft wilt thou follow? Take up one that is seemly." "None other will I take," answered he, "but that of making shoes." "Lord," said she, "such a craft becomes not a man so nobly born as thou." "By that however will I abide," said he. "I know nothing thereof," said Kicva. "But I know," answered Manawyddan, "and I will teach thee to stitch. We will not attempt to dress the leather, but we will buy it ready dressed, and will make the shoes from it."
So they went into England, and went as far as Hereford; and they betook themselves to making shoes. And he began by buying the best cordwain that could be had in town, and none other would he buy. And he associated himself with the best goldsmith in the town, and caused him to make clasps for the shoes, and to gild the clasps; and he marked how it was done until be learned the method. And therefore is he called one of the three makers of gold shoes. And when they could be had from him not a shoe nor hose was bought from any of the cordwainers in the town. But when the cordwainers perceived that their gains were failing (for as Manawyddan shaped the work so Kicva stitched it), they came together and took counsel, and agreed that they would slay them. And he had warning thereof, and it was told him how the cordwainers had agreed to slay him.
"Lord," said Kicva, "wherefore should this be borne from these boors?" "Nay," said he, "we will go back unto Dyved." So towards Dyved they set forth.
Now Manawyddan, when he set out to return to Dyved, took with him a burden of wheat. And he proceeded towards Narberth, and there he dwelt. And never was he better pleased than when he saw Narberth again, and the lands where he had been wont to hunt with Pryderi and with Rhiannon. And he accustomed himself to fish and to hunt the deer in their covert. And then he began to prepare some ground, and he sowed a croft, and a second, and a third. And no wheat in the world ever sprang up better. And the three crofts prospered with perfect growth, and no man ever saw fairer wheat than it.
And thus passed the seasons of the year until the harvest came. And he went to look at one of his crofts, and, behold, it was ripe. "I will reap this to-morrow," said he. And that night he went back to Narberth, and on the morrow, in the gray dawn, he went to reap the croft; and when he came there he found nothing but the bare straw. Every one of the ears of the wheat was cut off from the stalk, and all the ears carried entirely away, and nothing but the straw left. And at this he marvelled greatly.
Then he went to look at another croft, and, behold, that also was ripe. "Verily," said he, "this will I reap to-morrow." And on the morrow he came with the intent to reap it; and when he came there he found nothing but the bare straw. "O gracious Heaven!" he exclaimed, "I know that whomsoever has begun my ruin is completing it, and has also destroyed the country with me."
Then he went to look at the third croft; and when he came there, finer wheat had there never been seen, and this also was ripe. "Evil betide me," said he, "if I watch not here to-night. Whoever carried off the other corn will come in like manner to take this, and I will know who it is." And he told Kicva all that had befallen. "Verily," said she, "what thinkest thou to do?" "I win watch the croft tonight," said he. And he went to watch the croft.
And at midnight he heard something stirring among the wheat; and he looked, and behold, the mightiest host of mice in the world, which could neither be numbered nor measured. And he knew not what it was until the mice had made their way into the croft, and each of them, climbing up the straw, and bending it down with its weight, had cut off one of the ears of wheat, and had carried it away, leaving there the stalk; and he saw not a single straw there that had not a mouse to it. And they all took their way, carrying the ears with them. In wrath and anger did he rush upon the mice; but he could no more come up with them than if they had been gnats or birds of the air, except one only, which, though it was but sluggish, went so fast that a man on foot could scarce overtake it. And after this one he went, and he caught it, and put it in his glove, and tied up the opening of the glove with a string, and kept it with him, and returned to the palace. Then he came to the hall where Kicva was, and he lighted a fire, and hung the glove by the string upon a peg. "What hast thou there, lord?" said Kicva. "A thief," said he, "that I found robbing me." "What kind of a thief may it be, lord, that thou couldst put into thy glove?" said she. Then he told her how the mice came to the last of the fields in his sight. "And one of them was less nimble than the rest, and is now in my glove; to-morrow I will hang it." "My lord," said she, "this is marvellous; but yet it would be unseemly for a man of dignity like thee to be hanging such a reptile as this." "Woe betide me," said he "if I would not hang them all, could I catch them, and such as I have I will hang." "Verily, lord," said she, "there is no reason that I should succor this reptile, except to prevent discredit unto thee. Do therefore, lord, as thou wilt."
Then he went to the Mound of Narberth, taking the mouse with him. And he set up two forks on the highest part of the mound. And while he was doing this, behold, he saw a scholar coming towards him, in old and poor and tattered garments. And it was now seven years since he had seen in that place either man or beast, except those four persons who had remained together until two of them were lost. "My lord," said the scholar, "good day to thee." "Heaven prosper thee, and my greeting be unto thee! And whence dost thou come, scholar?" asked he. "I come, lord, from singing in England; and wherefore dost thou inquire? seven cantrevs of Dyved." "This shalt thou have also; set therefore the mouse free." "I will not set it free, by Heaven," said he, "till I know who the mouse may be." "She is my wife." "Wherefore came she to me?" "To despoil thee," he answered. "I am Lloyd, the son of Kilwed, and I cast the charm over the seven cantrevs of Dyved. And it was to avenge Gawl, the son of Clud, from the friendship that I had towards him, that I cast the charm. And upon Pryderi did I avenge Gawl, the son of Clud, for the game of Badger in the Bag, that Pwyll, the son of Auwyn, played upon him. And when it was known that thou wast come to dwell in the land, my household came and besought me to transform them into mice, that they might destroy thy corn. And they went the first and the second night, and destroyed thy two crops. And the third night came unto me my wife and the ladies of the court, and besought me to transform them. And I transformed them. Now she is not in her usual health. And had she been in her usual health, thou wouldst not have been able to overtake her; but since this has taken place, and she has been caught, I will restore to thee Pryderi and Rhiannon, and I will take the charm and illusion from off Dyved. Set her therefore free." "I will not set her free yet." "What wilt thou more?" he asked. "I will that there be no more charm upon the seven cantrevs of Dyved, and that none shall be put upon it henceforth; moreover, that vengeance be never taken for this, either upon Pryderi or Rhiannon, or upon me."
"All this shalt thou have. And truly thou hast done wisely in asking this. Upon thy head would have lit all this trouble." "Yea," said he, "for fear thereof was it that I required this." "Set now my wife at liberty." "I will not," said he, "until I see Pryderi and Rhiannon with me free." "Behold, here they come," she answered. And thereupon behold Pryderi and Rhiannon. And he rose up to meet them, and greeted them, and sat down beside them. "Ah, chieftain, set now my wife at liberty," said the bishop. "Hast thou not received all thou didst ask?" "I will release her, gladly," said he. And thereupon he set her free.
Then he struck her with a magic wand, and she was changed back into a young woman, the fairest ever seen.
"Look round upon thy land," said he, "and thou wilt see it all tilled and peopled as it was in its best estate." And he rose up and looked forth. And when he looked he saw all the lands tilled, and full of herds and dwellings.
And thus ends this portion of the Mabinogi.
The following allusions to the preceding story are found in a letter of the poet Southey to John Rickman, Esq., dated June 6th, 1802:- "You will read the Mabinogeon, concerning which I ought to have talked to you. In the last, that most odd and Arabian-like story of the mouse, mention is made of a begging scholar, that helps to the date; but where did the Cymri get the imagination that could produce such a tale? That enchantment of the basin hanging by the chain from heaven is in the wildest spirit of the Arabian Nights. I am perfectly astonished that such fictions should exist in Welsh. They throw no light on the origin of romance, everything being utterly dissimilar to what we mean by that term, but they do open a new world of fiction; and if the date of their language be fixed about the twelfth or thirteenth century, I cannot but think the mythological substance is of far earlier date; very probably brought from the East by some of the first settlers or conquerors."